Like other ethnic practices, Chinese therapy is of shamanic origin.

His reference work, the Huang Di Nei Jing (300 BC), reveals that “in ancient China healers were shamans (witch doctors).”

Delve into the deep and valuable insights of "Shamanism: The Soul´s Journey ".

This program explores the shamanic roots of the Chinese tradition and how they can be used.
You will discover how to move essence and transform energy to achieve a state of physical and mental well-being.

You will also be fascinated by the unique role of shamans in
the universe, with their expanded vision of reality that allows them to guide souls towards their development.

From the point of view of shamanic practices, the human being is made up of several “bodies” of different densities, each having its own reality.

In the Chinese tradition, we distinguish

- the physical body (Shen Di),

- the etheric body (or astral, Po),

- the mental body (or consciousness,
Shen),

- and the body of the soul (Hun). Although independent of each other, these different bodies, or aggregates, are not separate.

They form the entities of the composite being that we are, just as a candle is at the same time wax, wick, flame, heat and light.

Shamanism also offers a unique perspective on mental disorders, viewing insanity as a healing process. According to the author, a pathological phenomenon is in reality an attempt at recovery, a process of reconstruction.

"Whatever tradition he belongs to, the main characteristic of the shaman is his expanded vision of reality, his apparent familiarity with a realm beyond ordinary waking consciousness.

To understand shamanism, one must accept the world of the dead and It is necessary to admit the notion of extrasensory perception, of modified state of consciousness, of the existence of a "beyond" the ordinary senses that materialist science refutes. fact of wisdom and madness, and admitting that what we call schizophrenia or hysteria in our country, can just as accurately be called trance or possession in other socio-cultural contexts, and that a shaman is none other than a “cured lunatic”.

"People destined to become shamans are often marked by a singularity.
These may be people suffering from a form of blindness, the deprivation of the ordinary senses naturally developing dreams and visions from within.

Sometimes they are beings with ambivalent sexuality, which makes them particular intermediaries between Heaven and Earth, the forces of Yin and Yang.

They may also be people who have "survived" an illness or a serious accident, struck by lightning or who, for one reason or another, came close to death and experienced what is called today. an N.D.E. (Near Death Experience)."

Sometimes Shamans are beings with ambivalent sexuality, which makes them particular intermediaries between Heaven and Earth, the forces of Yin and Yang.

They may also be people who have "survived" an illness or a serious accident, struck by lightning or who, for one reason or another, came close to death and experienced what is called today. an N.D.E. (Near Death Experience)."

Shamanic trance is not a game, but a trying experience, exclusively spiritual or therapeutic.

In traditional cultures, ritual and sacred substance are not used anywhere, anytime, in any context.

The product is consumed according to a strict cultural code and it is used for a specific purpose.

At the top of the spectrum of incarnated species, the human being is theoretically able to tune in to other vibrational bodies.

This is what the shaman does when he vibrates one of his bodies to enter into communication with the "spirit" of other forms of life (the etymology of the word "animal" also comes from the Latin anima) .

This communication is not done in a language similar to that of the mental body, because each body has its language, which words cannot describe.

The etheric body, for example, a language made of sensations, instinctive reactions, unspeakable thrills.

That of the soul is made more of sensory images (visual, possibly olfactory or auditory).

The human being is not an autonomous entity, but the plaything of forces which exceed it.

Starting from this vision, the shaman has no powers of healing by himself: these can only come from the natural forces which flow into him, or manifest themselves through him.

Shamanism is a practice that has existed for millennia
. According to tradition, spiritual forces can be obtained to restore inner balance, predict the future and answers to existential questions.
Shamanism also aims to maintain harmony between man and his natural environment.

They used medicinal plants and meditation techniques to enter a trance and communicate with spirits.

Since ancient times, cleansing has been a shamanic practice aimed at purifying the air and creating a higher atmosphere through the burning of sacred herbs.

This practice can be particularly beneficial when one is nervous or preparing for a crucial event.

By using the right plants, one can invoke the spirits of nature to purify the environment and connect to a higher plane of consciousness.

For sanitization to be effective, it is essential that the smoke spreads throughout the space, so that one can enjoy its soothing benefits and feel deeply at peace.

Emotions belong to the Yang part of the organ system.

They correspond to a stimulation of energy (Qi), in so far as they induce functional modifications and a break in behavior.

There manifestation of an emotion is comparable to the functional exacerbation (Yang) of the organ to which it corresponds energetically.

It is therefore up to the Yin of said organ to balance and control its Yang part in order to avoid an excessive emotional manifestation, with its possible pathological consequences.

An emotion that manifests therefore corresponds to an "exceeding" of Yang in relation to Yin. In accordance with the Yin-Yang theory, this overshoot can be real or apparent

When an emotion is produced by an excess of Yang (Yang Shi), the excitement is produced from external stimuli which make the Yang of the organ react, and activate its dynamic part.

This type of emotion corresponds to a relatively intense excitation over a limited period of time.

This is generally the case with sudden events, such as the announcement of good news causing a reaction of joy, an argument triggering strong anger, a bereavement causing significant grief, etc.

In these situations, the Yang finds itself in a position of need, which is not the case with the other organs. In these situations, the Yang is temporarily agitated, and it is up to the Yin to gradually regain control (which happens more or less quickly depending on the type of emotion manifested, itself Yin or Yang.